Category Archives: Annual Event

Important date during the Month of Dhu’l-Qi’dah 1439 Hijri.

Dhu’l-Qi’dahDhu’l-Qa’dah, or alternatively Zulqida ‎, also transliterated Ḏū l-Qaʿdah,  is the eleventh month in the Islamic calendar.

The important Urs Dates during the Islamic Month of Dhul al-Qidah 1439 Hijri (2018)

01 Hazrat Imam Muhammad(RA)
02 Urs of Shdrush Shariah Maulana Amjad Ali – Ghousi(RA) India
04 Hazrat Ata Muhammad Bandyalwi  (RA)

5th Monthly Mehfil -Hazrat Khwaja Usman e Haruni (R.A)

6th Monthly -Chattie Sharif of Hzrt Khwaja Moinuddin Chishty (R.A).
09 Wisaal Hazrat Sayed Muhammed Shah Bhikaari(RA) Kakauri Sharif

11th Monthly – Ghyarmee Sharif of Hzrt Ghouse al Azam (R.A)
14 Urs of Hazrat Shah Fazlullah(RA) Kalpi Sharif
16 Hazrat Khawaja Banda Nawaz Gaisu Daraz(RA)
19 Hazrat Shah Muhammad Abdul Ghuffar(RA) Kerap Sharif India

21st Monthly – Ekisvi Sharif of Hzrt Mollah Ali (Karam Allah Wajhu)
24 Hazrat Hussain Bin Mansur Hallaj(Radi Allah Anhu)
25 Hazrat Sultan Aurangzeb Alamgir(RA)
29 Urs of Hazrat Moulana Naqi Ali Khan (RA) Bareli Sharif

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Urs of Hz Haji Peer Syed Aftab Ahmed Niazi (R.A) of Ajmer Sharif Dargah.

Peer sahibs father

The Late Hz Haji Peer Syed Aftab Ahmed Niazi (R.A)

Hazrth sahib were Gaddi Nashin & Moallim at Ajmer Sharif.
Their Urs is on 20th Shawwal 1439
Approx Thursday 5th July 2018

The Late Hazrth Haji Peer Aftab Ahmed Niazi (R.A) were an exceptional Spiritual Guide (Murshid) themselves. They had a huge number of Disciples (Murid) all over the world as well as India. People still remember them to this day for their excellent qualities in personality and services as Gaddi Nashin & Chief Moaalim /Khadim of Ajmer Sharif.
Disciples travel to Ajmer Sharif during the URS of Hazrth Sahib (R.A).

    In their life time Hazrth sahib (R.A) travelled to other countries propagating the Ajmer Sufi Message of: “Hazrath Khwaja Moinuddin Chishty (R.A)”. Hazrth Sahib (R.A) gave his Seven son’s Physical & Theoretical Tasawwuf  (Mysticism) education during their upbringing. It is these sons & Grandsons (Gaddi Nashin & Chief Moallim ) that now travel throughout the world propagating the Sufi principle of life & treating people through ancient Methods of Sufi Healing through the blessing of Ajmer Sharif shrine.
Hz Syed Aftab Ahmed sahib (R.A) Passed away during Zohur Namaz while in Sajda (Postration). They Died in Muscut  in Oman,  From there they were brought back to Ajmer Sharif to be buried  in Ajmer Sharif Dargah Demise.
Hazrth Sahib (R.A) were laid to rest in the Cemetery Dedicated for the Ajmer Sharif Gaddi -Nashin community, located within the demise of the blessed Ajmer Sharif Dargah. This demise is called “Chaar Yaar”.


coming to Ajmer Sharif? 


If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee , Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

Also in the Mosque inside Ajmer sharif Darbar  we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa, Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .

We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shrowd)  or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for the poor people. Also provided are tickets for railway & bus and other expenditure while at Darbar Ajmer Sharif.

  You can send hour heartily offerings & donations direct to Ajmer Sharif, safely via Western Union or Money Gram money Transfer,now! or in the future,

please contact: Peer Sahib on :

0091 931 426 5798

or email on: sydbashirahmed@gmail.com

or visit blog : http://www.mehboobanekhwaja.com

Urs of Hzrt Amir Khusro (R.A) 2018

Ab’ul Hasan Yamin al-Din Khusro (R.a), usually known by his pen name as Amir Khusro (or Amir Khusro), is a greatly loved composer of poetry, song and riddles from India. He was born in northern India. His father was of Turkish descent but born in Balkh, Afghanistan, the same region that gave birth to Jalaluddin Rumi. Khusrau’s mother was from Delhi. In 1206 Hazrat Amir Khusrau’s father migrated from transoxiana to delhi but settled in Patiali ( modern Uttar pradesh).
Amir Khusro (R.a) was a Sufi and disciple of Hazrat Nizamuddin Aulia, Mehboob e ilahi (R.a). By the order of his Pir/Sheikh/Spiritual mentor and guide, he developed Urdu language and was famously known as “father of urdu language”. Soon it became the tongue of Sufis both oral and in written forms. Urdu replaced persian language which was used for centuries for administrative work and for bussiness purpose.
Hazrat Ami Khusro (R.a) is often called the “father of qawwali music” — the ecstatic devotional Sufi music of India and Pakistan. He is also credited with the invention of tabla drums, the two hand drums played throughout the Indian subcontinent.Hazrat Amir Khusrau (R.a) was a classical poet and composer who served as court poet to several Delhi sultans.
His songs are still widely sung by Sufis and the devout, in every Sufi qawwali or in sama, around the world. Especially in India and Pakistan.
Hazrat Amir Khusro (R.a)reat Sufi, a wealthy merchant who once exchanged all his wealth for a pair of His Holiness Sultan-ul-Mashaikh shoes, an intellectual gaint of many languages, an artist, a prolific author, a genius musician who invented the ‘sitar’, a versatile composer and a true devoted “Mreed/disciple” of Holiness. He was “All-in-One” type of highly amazing mixture of Divine gifts
Hazrat Amir Khusro (R.A) was the son of Amir Alachin a Turk from Laccheen. His actual name was Saifuddin Mahmood Shamsi. At the invasion of Gengiz Khan he migrated from his native place Kesh near Samarkand to Balkh. Saifuddin was the chieftan of Hazara. Shamsuddin Iltamish the King of Delhi welcomed them to his capital. He provided shelter to the dislodged princes artisans, scholars and rich nobles. Saifuddin was among them.
It was around 626/ 360 A.H/1226 A.D. In 1230 A.D he was granted afief in the district of Patiali (in Etah District-Uttar Pradesh).
He married to BiBi Daulat Naz, who bore him three sons and one daughter. Yaminuddin (Khusro) was one among them born at Patiali, presently known as Hazrat Amir Khusro Nagar in District Etah (U.P.) in the year 652-653 A.H/1252-53 A.D. Yaminuddin’s (Khusro) father Saifuddin was mostly engaged in battles, and was killed in 660 A.H/1260 A.D. Yaminuddin or Khusrau was an intelligent child.
Poetry came to him at the early age of eight. He wrote his first diwan of poetry “Tuh’fatus-saghir” in 1271 A.d.In 1272 at the age of 19 years, Amir Khusrau’s First job was a royal court poet in the with King Balban. He was a royal coutier in more then 7 different Kings,Governors of his time. In the same year 1325 A.d, when Hazrat Nizamuddin aulia (R.a) left this world, soon after 6 months Hazrat Amir khusrau (R.a) also followed his sheikh and left this word with these words:
It is written in books that when Hazrat Amir Khusro, went to see His Holiness Hazrat Syed Nizamuddin Aulia (R.A) for the very first time. It is said that young Amir Khusrau (R.a) went to His Holiness khanqah, but did not entered and remained at the door by remarking, “I shall select my “Peer/Spiritual guide” myself, and if it is bestowed with Divine Power he will converse with me even from distance.” Thus sitting at the door he composed:

Tu an Shah-e-ke bar aiwan-e-qasrat.
Kabutar gar nashinad baz garded.
Gharib-e mustanande baradar amad.
Be ayat andar un ya baz gardad.
(You are such a mighty King that if a pigeon sits on your palace, it turns into a hawk. An outsider and a needy person has come at your door, please let him know whether he should come in, or go away).
His Holiness who had supernatural powers sent him the following verse in reply:
“Biya yet andarun marde haqiqat,
Kibama yak nafas hamraz gardad,
Agar ablah buwad an mard nadan,
Azan rahe ki amad baz gardad.”
(The person who knows the truth may come inside so that we may exchange divine secrets between us for a moment. If that person is ignorant, then he should return on the same path from where he has come here.)

Hazrat Amir Khusro (R.a) immediately got up and ran to His Holiness and fell on his feet and wept! His Holiness accepted him as his disciple (murid) and gradually the two became inseparable and attached to each other.
Love is deep rooted in human nature. Every Soul has a natural inclination towards another soul. Love in fact, –beautifies the soul, and beauty of the soul resides in love for humanity. Love, the Sufis believe is greater than religion. Love is the essence of all creeds. Every worshiper worships God out of Love. Love enslaves him. The true majestic welcomes love whatever its guise. One who has a perfect insight beholds God in everything.

“Gori sovay sej par, mukh par daaray kes,
Chal Khusrau ghar aapnay, saanjh bhayee chahu des.”
“The fair maiden rests on the wreath (of roses),
Her tresses covering her face,
Let us, Oh Khusrau go back now,
The dark dusk settles in four corners.”

 

 

More information on the life of Hazrath Amir Khusro (R.A) Can be obtained from link below:
Hz.Amir Khusro (R.A)


coming to Ajmer Sharif? 


If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee , Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

Also in the Mosque inside Ajmer sharif Darbar  we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa, Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .

We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shrowd)  or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for the poor people. Also provided are tickets for railway & bus and other expenditure while at Darbar Ajmer Sharif.

  You can send hour heartily offerings & donations direct to Ajmer Sharif, safely via Western Union or Money Gram money Transfer,now! or in the future,

please contact: Peer Sahib on :

0091 931 426 5798

or email on: sydbashirahmed@gmail.com

or visit blog : http://www.mehboobanekhwaja.com

Urs Hzrt Usman Harooni (R.A) 1439Hijri -2018

 

Urs Sharif of Hazrat Khwaja Usman Harooni (R.A)  is on 5th & 6th Shawwal .This is Approx Wednesday 20th June 2018 depending on the Lunar date of your country.

It is  also Panjavi Sharif on this day .. a Monthly Fathia Shairf (Commemoration) for Hazrath Khwaja Usman Harooni (R.A).

 

The photo’s above show

The Chillah of Hazrat Khwaja Usman Harooni (R.A)

Behind the Chillah of Hazrat Khwaja Moinuddin Hasan Chishty (R.A), the Chillah of Hazrat Khwaja Usman Harooni (R.A)(Usmani Chillah) stands with its beautiful building which is surrounded by hills and looks out across the Anasagar lake.

Within the Usmani Chillah compound are buried the holy relics of Hazrat Khwaja Usman e Harooni (R.A) , brought from Mecca in 1935 AD, by Nawab Gudri Shah Baba III.

Khwaja Usman Haarooni (R.A)

They were the Spiritual Master/Guide/Murshid of Hz. Khwaja Gharib Nawaz (R.A)

Khwaja Usman Harooni was born in Haroon, which is in Iran. According to some, he was born in 526 AH (1131 AD) and according to others, he was born in 510 AH (1116 AD). He is also known by his nicknames as Abu Noor and Abu Mansur.

When he was rather young, he came in touch with an absorbed mystic (majzub) by the name of Chirk. This association with Chirk brought about a significant transformation in his life. As a result, the material world lost its charm for him and he decided to embrace a higher moral and spiritual life.

Khwaja Usman Harooni went to meet Hazrat Haji Sharif Zindani, a renowned mystic and saint of the Chishti Order, with a request to be enrolled as his spiritual disciple. Khwaja Haji Sharif Zindani found him to be a fit person and accepted the request, by placing a four-edged cap upon the head of Khwaja Usman Harooni.

He then told him that the four-edged cap implied the following four things:

First is the renunciation of this world;
Second is the renunciation of the world hereafter;
Third is the renunciation of the desires of the self;
Fourth is the renunciation of everything other than God.

Khwaja Usman Harooni spent over thirty years in the company of his spiritual guide. During this period, he was engaged in ascetic practices and prayers. As time passed, he gained many spiritual accomplishments. He was then asked by his spiritual guide to move on and spread the Gospel of Truth.

Travels
Khwaja Usman Harooni undertook many tours and travels to preach the Gospel of Truth. In the process, he visited many countries and cities. Among them are prominent Bukhara, Baghdad, Falooja, Damascus, Mecca and Madina. During the course of his travels, he performed the Hajj, or the annual pilgrimage to Mecca.

In almost all cities, he enjoyed the company of renowned sufis and accomplished dervishes. And while on way to Oosh, he met Sheikh Bahauddin of Oosh. And when he reached Badakshan, he met a saintly man who was one of the attendants of Hazrat Junayd of Baghdad.

He reached Baghdad once again, and there he stayed for a while. During all the travels, he was accompanied by his close and dear spiritual disciple, Khwaja Moin-ud-din Hasan Chishti, who carried his tiffin basket.

After a while, Hazrat Usman Harroni visited India, during the rule of Sultan Altamish.

Death
Khwaja Usman Harooni breathed his last on 5th of Shawaal in the year 617 AH (1220 AD). His blessings are still invoked by thousands of people belonging to every strata of society and every school of thought. While his tomb lies in Mecca, there is also a symbol of his strength and source of his blessings at the Usmani Chilla at Ajmer.

Message and teachings
According to Khwaja Usman Harooni, a great man is one who is endowed with virtues like contentment, sincerity, self-abnegation, self-sacrifice and above all, spirit of renunciation. He said that the ego in a man was an enemy, as it did not allow him to think rationally, act wisely and live happily. He emphasised that unless a man loves human beings, it is impossible for him to love God.

His advice was simple and his message was as simple and that was “Live”.

To exist is one thing but to LIVE another. To exist means to merely breathe, but to live means to keep the welfare of fellow beings uppermost in priority. To live a good life requires a serious effort on one’s own part. No exterior agency, legislation or act can make the man a moral being. Inner discovery is very important.

To help his disciples live a better life, Khwaja Usman Harooni gave discourses at times to guide them towards a better path. Of his many teachings, prominent are:

  • Once the Friend becomes your friend, the whole universe becomes yours. Then it is necessary that you should become unmindful of everything else except the Friend, should ever be with Him and should follow Him faithfully.
  • According to him, the faithful is one who keeps three things dear to his heart: mendicancy, illness and death.
  • It is best to not weep or wail in times of difficulty. In fact, according to the witness of Hazrat Abdullah Ansari, Holy Prophet Mohammed has laid down that the one who weeps and wails in times of trouble and tribulation invites the curse of God upon himself.
  • The one who feeds the hungry is dear to God. God fulfils a thousand wants and frees such a person from hell-fire.
  • He who gives food to a dervish becomes free from all sins.

***DURING THE URS SHARIF THE JANNATI DARWAZA IS OPENED***



coming to Ajmer Sharif? 


If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee , Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

Also in the Mosque inside Ajmer sharif Darbar  we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa, Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .

We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shrowd)  or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for the poor people. Also provided are tickets for railway & bus and other expenditure while at Darbar Ajmer Sharif.

  You can send hour heartily offerings & donations direct to Ajmer Sharif, safely via Western Union or Money Gram money Transfer,now! or in the future,

please contact: Peer Sahib on :

0091 931 426 5798

or email on: sydbashirahmed@gmail.com

or visit blog : http://www.mehboobanekhwaja.com

The month of Shawwal 1439H -2018

 

According to the  HM Nautical Almanac Office / Institute
of Physics Crescent Moon Watch project from its server at the United
Kingdom Hydrographic Office in Taunton.
The next new moon occurs on 2018 June 13th

 

Shawwal 1439 Hijri

01 EID-UL-FITR
01 Hazrat Imam Muhammad Bin Ismail Bukhari (Radi Allah Anhu)
01 Hazrat Imam Shirfuddin Boseri (Radi Allah Anhu)
01 Hazrat Imam Fakhruddin Razi(RA)
05 Hazrat Sheikh Muslihuddin Saadi (RA)
05 Urs of Makhdoom Yahya Maneri(RA)  India

5th Monthly Mehfil -Hazrat Khwaja Usman e Haruni (R.A)

6th Monthly -Chattie Sharif of Hzrt Khwaja Moinuddin Chishty (R.A).
06 Syed Taajuddeen Abdur Razzak Baghdadi(RA) Baghdad sharif
06 Urs of Hazrat Khawaja Usman Harooni(Radi Allah Anhu)
07 Hazrat Sayyedena Owais Qarani(Radi Allah Anhu)
07 Hazrat Shah Abdul Aziz Muhaddis Dhelwi
10 Wiladat of A’la Hazrat Imam Ahmed Raza Khan(RA) Bareilly Sharif

11th Monthly – Ghyarmee Sharif of Hzrt Ghouse al Azam (R.A)
15 Hazrat Syedana Hamza (Radi Allah Anhu)
15 Shuhadae Uhad
16 Urs of Hazrat Aurangzeb Alamgir(RA) Shawwal-ul-Mukaram India
18 Urs of Hazrat Ameer Khusro (RA) Shawwal-ul-Mukaram Delhi 
20 Syedah Ruqayaah (Radi Allah Anha)
20 Hzrt  Haji Peer Syed Aftab Ahmed chishty Niazi (R.A) Hyderabad /Ahmedabad house Ajmer sharif –India.

21st Monthly – Ekisvi Sharif of Hzrt Mollah Ali (Karam Allah Wajhu
22 Imam Jaffar Saadiq(Radi Allah Anhu) Shawwal-ul-Mukaram Madina Munawwarah
23 Urs of Hazrat Sayed Ali Jilani(RA) Shawwal-ul-Mukaram Baghdad Sharif.

Urs of Imaam Ali (karam Allah Wajhu)

 

21st Ramadan 1439 Hijri.
This approx on: Thursday 7th June 2018
(Depending on Lunar date of your country).
On every twenty-first of the Lunar Month in Ajmer Sharif, at the Shrine of Khwaja Gharib Nawaz (R.A) a  highly inspiring programme of Fathia-e- Hazrat Imaam -E-Ali (Karam Allah-Wajhu) is celebrated at a specific demise at the shrine in Ajmer Sharif Dargah. This is called “Eikisvi Sharif” (Meaning 20th). On this day It is also the Annual  Urs of Hzrt Imaam Ali (Karam Allah Wajhu)
** Who was Hazrath (His Eminence) Ali (Karam Allah-Wajhu) ??? ***
Alī ibn Abī Ṭālib ; 13th Rajab, 22 or 16 BH – 21st Ramaḍān, 40 AH; was the cousin and son-in-law of the final prophet Muhammad (PBUT), ruling over the Islamic Caliphate from 656 to 661. A son of Abu Talib, Hazrath Ali (Karam Allah-Wajhu) was also the first male convert to Islam. Sufis consider Hazrat Ali (Karam Allah-Wajhu) the fourth and final of the Rashideen (Rightly guided Caliphs).
His father was Abu Talib and his mother was Fatima bint Asad, but he was raised in the household of Prophet Muhammad (PBUT), who themselves were raised by Abu Talib, Muhammad’s (PBUT) uncle, and Hazrat Ali (Karam Allah-Wajhu)’s father.
When prophet Muhammad (PBUT) reported receiving a divine revelation, Hazrat Ali (Karam Allah-Wajhu) was the first male to accept his message, dedicating his life to the cause of Islam.
Hazrat Ali (Karam Allah-Wajhu) migrated to Medina shortly after Prophet Muhammad (PBUT) did. Once there Prophet Muhammad (PBUT) told Hazrat Ali (Karam Allah-Wajhu) that God had ordered him to give his daughter, Fatimah, to Hazrat Ali (Karam Allah-Wajhu) in marriage.
Hazrat Ali (Karam Allah-Wajhu) was appointed Caliph by the Companions (the Sahaba) of Prophet Muhammad (PBUT) in Medina after the assassination of the third caliph, Uthman ibn Affan.

 

Hzrt Ali

coming to Ajmer Sharif? 


If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee , Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

Also in the Mosque inside Ajmer sharif Darbar  we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa, Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .

We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shrowd)  or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for the poor people. Also provided are tickets for railway & bus and other expenditure while at Darbar Ajmer Sharif.

  You can send hour heartily offerings & donations direct to Ajmer Sharif, safely via Western Union or Money Gram money Transfer,now! or in the future,

please contact: Peer Sahib on :

0091 931 426 5798

or email on: sydbashirahmed@gmail.com

or visit blog : http://www.mehboobanekhwaja.com

Urs sharif of Bibi Sayeda Ayisha Siddiqah (R.A)

fazaileayeshasiddiqa

 

 

 

Urs Sharif is on 17th Ramadan 1439

This is Approx: Sunday 3rd June 2018

Bibi Sayidah Ayesha Siddiqah (R.A) was the third lady to enter the house of the Beloved Habib Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She was of a tender age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.

Historical records bear ample testimony to the fact that Sayidah Ayesha (R.A) was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.
Firstly, it cemented the ties between Sayiduna Rasoolullah Peace and Blessings Be Upon Him and his devoted friend Sayiduna Abu Bakr Siddique (R.A) who always stood by him in hour of trial and who sacrificed his all for the cause of Islam.

Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayiduna Rasoolullah Peace and Blessings Be Upon Him.

This young age was in fact very opportune for marriage as it has been clearly shown in the researches of psychoanalysts that much of the emotional of a mature person and most of those seemingly unaccountable leanings, tastes and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.
Thirdly, all the wives of the Holy Prophet Peace and Blessings Be Upon Him with the exception of Sayidah Ayesha (R.A) were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayidah Ayesha (R.A). Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayidah Ayesha (R.A) at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam.

Moreover, this marriage struck at the root of a wrong notion that had firmly taken hold of the minds of the people that it was contrary to religious ethics to marry the daughter of a man whom one declared to be one’s brother. The Messenger of Allah Peace and Blessings Be Upon Him, with the help of his personal example, showed to the people that there is a great difference between a brother-in-faith and the brother in relation to blood. The marriage, which is forbidden in Islam, is with the daughter of the brother in blood and not with the daughter of the brother-in-faith.

Sayidah Ayesha (R.A) lived on almost fifty years after the passing away of the Messenger of Allah Peace and Blessings Be Upon Him. She passed away in the year 58 A.H. in the month of Ramadan and was buried in the sacred graveyard Baqi al-Garqad of Madinatul Munawwara.
Bibi Sayidah Ayesha (R.A) reported that the Apostle of Allah Peace and Blessings Be Upon Him said:

 

“I saw you in a dream for three nights when an Angel brought you to me in a silk cloth and he said, ‘Here is your wife’, and when I removed the cloth from your face, it was yourself, so I said, ‘If this is from Allah SubHanuhu wa Ta’ala, let Him carry it out.’”

Sayidah Ayesha (R.A) used to play with dolls in the presence of the Messenger of Allah Peace and Blessings Be Upon Him and when her playmates came to her they left (the house) because they felt shy of the Holy Prophet Peace and Blessings Be Upon Him whereas Allah’s Messenger Peace and Blessings Be Upon Him sent them to her. People sent their gifts when it was the turn of Sayidah Ayesha (R.A) seeking thereby the pleasure of Allah’s Messenger Peace and Blessings Be Upon Him .

Sayidah Ayesha (R.A) said:

“The wives of Allah’s Apostle Peace and Blessings Be Upon Him sent his daughter Fatima (R.A) to him. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: ‘Allah’s Messenger Peace and Blessings Be Upon Him ! Verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafah.’ She (Bibi Ayesha -R.A) said: ‘I kept quiet’. Thereupon, Allah’s Messenger Peace and Blessings Be Upon Him said to her (Bibi Fatima -R.A ):

 

‘O daughter! Don’t you love whom I love?’ She said: ‘Yes, I do’. Thereupon, he said: ‘I love this one (Ayesha)’.

Bibi Fatima (R.A) then stood up as she heard this from her father and went to the wives of Allah’s Apostle Peace and Blessings Be Upon Him and informed them of what she had said to him and what he had said to her. Thereupon, they said to her: ‘We think that you have been of no avail to us. You may again go to Allah’s Apostle and tell him that his wives seek equity in case of the daughter of Abu Quhafah’. Bibi Fatima (R.A) said: ‘By Allah I will never talk to him about this matter’.

Sayidah Ayesha (R.A)  (further) reported:

 

The wives of Allah’s Apostle Peace and Blessings Be Upon Him then sent Zaynab bint Jahsh (R.A) , the wife of the Holy Prophet Peace and Blessings Be Upon Him , and she was one who was somewhat equal in rank with me in the eyes of the Prophet Peace and Blessings Be Upon Him and I have never seen a woman more advanced in religious piety than Zaynab (R.A) , more Allah-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to Allah SubHanuhu wa Ta’ala, the Exalted, than her. She however lost temper very soon but was soon calm. Allah’s Messenger Peace and Blessings Be Upon Him permitted her to enter as she (Ayesha R.A) was along with Allah’s Messenger Peace and Blessings Be Upon Him in her mantle, in the same very state when Fatima (R.A) had entered. She said: ‘Allah’s Messenger Peace and Blessings Be Upon Him , your wives have sent me to you seeking equity in case of the daughter of Abu Quhafah’. She then came to me and showed harshness to me and I was seeing the eyes of Allah’s Messenger Peace and Blessings Be Upon Him whether he would permit me. Zaynab (R.A) went on until I came to know that Allah’s Messenger Peace and Blessings Be Upon Him would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon, the Holy Prophet Peace and Blessings Be Upon Him smiled and said: ‘She is the daughter of Abu Bakr (R.A) ’”.
This Hadith gives a clear glimpse of the home life of the Glorious Messenger of Allah Peace and Blessings Be Upon Him. The wives of the Holy Prophet Peace and Blessings Be Upon Him were all eminent ladies having deep Allah-consciousness, but they, after all, belonged to the human race and thus, could not completely banish those minor human weaknesses, which are ingrained in the very nature of the fair sex. They were all deeply attached to the Holy Prophet Peace and Blessings Be Upon Him and every one of them had, therefore, an earnest desire that she should get the maximum love and affection from the Prophet of Allah Peace and Blessings Be Upon Him. It was out of this spirit of envy, rather than jealousy, that they put forward this demand. It was a natural expression of their humanly feelings born of their love for the Beloved Habeeb Peace and Blessings Be Upon Him , and not an objection against the attitude and behavior of the “Mercy of the Worlds”. And they could not even conceive of it; and how could they, when all of them had been receiving the most beneficent treatment at his hand?

Sayidah Ayesha (R.A) reported:

 

“When the Holy Prophet Peace and Blessings Be Upon Him set out on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa (R.A). They (Hafsa (R.A) and Ayesha (R.A) ) both went along with him and when it was night Allah’s Messenger Peace and Blessings Be Upon Him used to travel on camel along with Ayesha (R.A) and talked with her. Hafsa (R.A) said to Ayesha (R.A) : ‘Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you generally do not see) and I would see (what I do not see) generally?’ She said: ‘Yes’. But, Ayesha (R.A) rode upon the camel of Hafsa (R.A) and Hafsa (R.A) rode upon the camel of Ayesha (R.A) and Allah’s Messenger Peace and Blessings Be Upon Him came near the camel of Ayesha (R.A) , (whereas) Hafsa (R.A) had been riding over that. He greeted her and then rode with her until they came down. She (Ayesha (R.A) ) thus missed the company of the Prophet Peace and Blessings Be Upon Him and when they sat down, Ayesha (R.A) felt jealous. She put her foot in the grass and said: ‘O ALLAH SubHanuhu wa Ta’ala , let the scorpion sting me or a serpent bite me. And so far as Your Messenger Peace and Blessings Be Upon Him is concerned, I cannot say anything about him’”.
Sayiduna Anas bin Maalik (R.A) has said:

 

“The Holy Prophet Peace and Blessings Be Upon Him said that the excellence of Ayesha over women is like the excellence of Tharid over all other foods.”
Sayidah Ayesha (R.A) is one of the four persons (the others being Sayiduna Abu Hurayra (R.A) , Sayiduna Abdullah bin Omar (R.A) and Sayiduna Anas bin Maalik (R.A) ) who transmitted more than two thousand sayings of the Holy Prophet Peace and Blessings Be Upon Him. The Holy Prophet Peace and Blessings Be Upon Him referring to her extensive knowledge of Islam is reported to have said:

 

“Learn a portion of your religion from this Humayra (red coloured lady).”
Sayidah Ayesha (R.A) not only possessed great knowledge but also took an active part in education and social reform. As a teacher she had a clear and persuasive manner of speech and her power of oratory has been described in superlative terms. Men and women came from far and wide to benefit from her knowledge.

According to the Orientalist, D.S. Margoliouth, he wrote:

 

“Of the entire number of inmates, Lady Ayesha alone, by force of character and keenness of wit, won for herself a place in the political and religious history of Islam.” [Quoted by Fida Hussain Maalik in his book, ‘Wives of the Prophet’, Bombay, 1989, Page 124]
Pearls of Wisdom by Sayida Ayesha as-Siddiqah

To spend for your guests is not extravagance.Good deeds are to refrain from bad deeds.A believer of truth never becomes disgrace even if the whole World turns against him while a believer in falsehood never gains respect even if the moon comes out on his forehead.Wherever the torch of truth shines it is advantageous to all, and it must not be seen who the torchbearer is.A very good trait of character is to protect your tongue.When the stomach becomes full the faculty of thought becomes weak and wisdom and understanding become mute.Gluttony is the root of all illnesses and abstinence is its remedy.Magnificence is gained in 1% friendship and 99% hard work and physical exertion.

 

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