Urs of Hzrt Usman Harooni (R.A) -Ajmer sharif 1440H / 2019

Urs Sharif of Hazrat Khwaja Usman Harooni (R.A)  is on 5th & 6th Shawwal .This is Approx Sunday 9th June 2019 depending on the Lunar date of your country.

It is  also Panjavi Sharif on this day .. a Monthly Fathia Shairf (Commemoration) for Hazrath Khwaja Usman Harooni (R.A).

The photo’s above show The Chillah of Hazrat Khwaja Usman Harooni (R.A) Behind the Chillah of Hazrat Khwaja Moinuddin Hasan Chishty (R.A), the Chillah of Hazrat Khwaja Usman Harooni (R.A)(Usmani Chillah) stands with its beautiful building which is surrounded by hills and looks out across the Anasagar lake. Within the Usmani Chillah compound are buried the holy relics of Hazrat Khwaja Usman e Harooni (R.A) , brought from Mecca in 1935 AD, by Nawab Gudri Shah Baba III.

Khwaja Usman Haarooni (R.A)

They were the Spiritual Master/Guide/Murshid of Hz. Khwaja Gharib Nawaz (R.A)

Khwaja Usman Harooni was born in Haroon, which is in Iran. According to some, he was born in 526 AH (1131 AD) and according to others, he was born in 510 AH (1116 AD). He is also known by his nicknames as Abu Noor and Abu Mansur.

When Hzrt Usman Harooni (R.A) was rather young, he came in touch with an absorbed mystic (majzub) by the name of Chirk. This association with Chirk brought about a significant transformation in his life. As a result, the material world lost its charm for him and he decided to embrace a higher moral and spiritual life.

Hzrt Khwaja Usman Harooni (R.A) went to meet Hazrat Haji Sharif Zindani (R.A), a renowned mystic and saint of the Chishti Order, with a request to be enrolled as his spiritual disciple. Khwaja Haji Sharif Zindani (R.A) found him to be a fit person and accepted the request, by placing a four-edged cap upon the head of Khwaja Usman Harooni (R.A).

He then told him that the four-edged cap implied the following four things:

First is the renunciation of this world;
Second is the renunciation of the world hereafter;
Third is the renunciation of the desires of the self;
Fourth is the renunciation of everything other than God.

Hzrt Khwaja Usman Harooni (R.A) spent over thirty years in the company of his spiritual guide. During this period, he was engaged in ascetic practices and prayers. As time passed, he gained many spiritual accomplishments. He was then asked by his spiritual guide to move on and spread the Gospel of Truth.

Hzrt Khwaja Usman Harooni (R.A) undertook many tours and travels to preach the Gospel of Truth. In the process, he visited many countries and cities. Among them are prominent Bukhara, Baghdad, Falooja, Damascus, Mecca and Madina. During the course of his travels, he performed the Hajj, the annual pilgrimage to Mecca.

In almost all cities, he enjoyed the company of renowned sufis and accomplished dervishes. And while on way to Oosh, he met Sheikh Bahauddin of Oosh (R.A) And when he reached Badakshan, he met a saintly man who was one of the attendants of Hazrat Junayd of Baghdad.

He reached Baghdad once again, and there he stayed for a while. During all the travels, he was accompanied by his close and dear spiritual disciple, Khwaja Moinuddin HasSan Chishty, who carried his tiffin basket.

After a while, Hazrat Usman Harroni visited India, during the rule of Sultan Altamish.

Hzrt Khwaja Usman Harooni (R.A) breathed his last on 5th of Shawaal in the year 617 AH (1220 AD). His blessings are still invoked by thousands of people belonging to every strata of society and every school of thought. While his tomb lies in Mecca, there is also a symbol of his strength and source of his blessings at the Usmani Chilla at Ajmer.

Message and teachings
According to Hzrt Khwaja Usman Harooni (R.a) , a great man is one who is endowed with virtues like contentment, sincerity, self-abnegation, self-sacrifice and above all, spirit of renunciation. He said that the ego in a man was an enemy, as it did not allow him to think rationally, act wisely and live happily. He emphasised that unless a man loves human beings, it is impossible for him to love God.

His advice was simple and his message was as simple and that was “Live”.

To exist is one thing but to LIVE another. To exist means to merely breathe, but to live means to keep the welfare of fellow beings uppermost in priority. To live a good life requires a serious effort on one’s own part. No exterior agency, legislation or act can make the man a moral being. Inner discovery is very important.

To help his disciples live a better life, Khwaja Usman Harooni gave discourses at times to guide them towards a better path. Of his many teachings, prominent are:

  • Once the Friend becomes your friend, the whole universe becomes yours. Then it is necessary that you should become unmindful of everything else except the Friend, should ever be with Him and should follow Him faithfully.
  • According to him, the faithful is one who keeps three things dear to his heart: mendicancy, illness and death.
  • It is best to not weep or wail in times of difficulty. In fact, according to the witness of Hazrat Abdullah Ansari, Holy Prophet Mohammed has laid down that the one who weeps and wails in times of trouble and tribulation invites the curse of God upon himself.
  • The one who feeds the hungry is dear to God. God fulfils a thousand wants and frees such a person from hell-fire.
  • He who gives food to a dervish becomes free from all sins.


On the 6th day of Eid-ul -Fitar (Monday 10th June 2019 ) when the Urs Sharif of Hazrat Khwaja Usman-e-Harooni (R.A) Peer-0-Murshid of Huzoor Gharib Nawaz (R.A). The gate is open part of the day only from early morning to 2:30 P.M.


Jannati Darwaza annual Opening times.

Jannati Darwaza of Ajmer sharif Dargah
Jannati Darwaza of Ajmer sharif Dargah

On the west of the tomb of Khwaja Gharib Nawaz (R.A) and marble screened enclosure, the Jannati Darwaza is situated, which has silver coated shutters. Whosoever performs the act of crossing the gate towards the holy tomb and then walking along the side of the marble wall emerges into the open courtyard through the exit door on the south and then, continuously walks keeping to the right reaches the Jannati Darwaza . It is said that one who enters through the Jannati Darwaza secures a place for himself in heaven.

The details of opening are as Follows:

1.) From the 1st Rajjab to 6th Rajjab every year, while the Urs celebrations last.

2.) On the Eid-ul Fitar (Eid Day) from early morning to 2:30 P.M. of the day.

3.) On the 6th day of Eid-ul -Fitar when the Urs Sharif of Hazrat Khwaja Usman-e-Harooni, Peer-0-Murshid of Huzoor Gharib Nawaz. The gate is open part of the day only from early morning to 2:30 P.M.

4.) On the 10th of Zilhijja the Jannati Darwaza is opened from early morning to 2:30 P.M. after Zohar Prayer.

Jannati Darwaza of Ajmer sharif Dargah-INDIA
Jannati Darwaza of Ajmer sharif Dargah-INDIA

The story goes that the great devotee the Principle Khalifa and Successor, Hazrat Shaik Qutubuddin Baktiyar Kaki R.A. who had always held the feet of his peer-0-murshid as paradise itself in an ecstatic mood granted his boon to the gate. Any one irrespective of clan, creed and faith may perform the act of crossing the Darwaza seven times in succession and reap the benefit of the efficacy of the boon.

Important Sufiana dates in Shawwal 1440 Hijri / 2019

Shawwal 1440 Hijri

01 Hazrat Imam Muhammad Bin Ismail Bukhari (Radi Allah Anhu)
01 Hazrat Imam Shirfuddin Boseri (Radi Allah Anhu)
01 Hazrat Imam Fakhruddin Razi(RA)
05 Hazrat Sheikh Muslihuddin Saadi (RA)
05 Urs of Makhdoom Yahya Maneri(RA)  India

5th Monthly Mehfil -Hazrat Khwaja Usman e Haruni (R.A)

6th Monthly -Chattie Sharif of Hzrt Khwaja Moinuddin Chishty (R.A).
06 Syed Taajuddeen Abdur Razzak Baghdadi(RA) Baghdad sharif
06 Urs of Hazrat Khawaja Usman Harooni(Radi Allah Anhu)
07 Hazrat Sayyedena Owais Qarani(Radi Allah Anhu)
07 Hazrat Shah Abdul Aziz Muhaddis Dhelwi
10 Wiladat of A’la Hazrat Imam Ahmed Raza Khan(RA) Bareilly Sharif

11th Monthly – Ghyarmee Sharif of Hzrt Ghouse al Azam (R.A)
15 Hazrat Syedana Hamza (Radi Allah Anhu)
15 Shuhadae Uhad
16 Urs of Hazrat Aurangzeb Alamgir(RA) Shawwal-ul-Mukaram India
18 Urs of Hazrat Ameer Khusro (RA) Shawwal-ul-Mukaram Delhi 
20 Syedah Ruqayaah (Radi Allah Anha)
20 Hzrt  Haji Peer Syed Aftab Ahmed chishty Niazi (R.A) Hyderabad /Ahmedabad house Ajmer sharif –India.

21st Monthly – Ekisvi Sharif of Hzrt Mollah Ali (Karam Allah Wajhu
22 Imam Jaffar Saadiq(Radi Allah Anhu) Shawwal-ul-Mukaram Madina Munawwarah
23 Urs of Hazrat Sayed Ali Jilani(RA) Shawwal-ul-Mukaram Baghdad Sharif.

LAILATUL QADR – The Night of Power 1440 Hijri / 2019

The night of Lailatul Qadar is on the Evening of 26th Ramadan 1440 Hijri, which is approx Evening of Saturday 1st June 2019 (Depending on Lunar of your country).
Therefore 27th Ramadan will be on Sunday 2nd June 2019
The month of Ramadan enjoys a intrinsic superiority over all other months of the year. It has a night (Lailatul Qadr) better than thousand months according to the Qur’an:

“Undoubtedly, we sent it down in the blessed and valuable night. And what you know, what the blessed night is? The blessed and valuable night is better than a thousand months. Therein descend angels and ruh (the Spirit) by the command of their Lord for every affair. That is all peace till the rising of the dawn.” (Holy Quran, Surah Qadr)

Aishah (رضي الله عنه) narrated  :
“The Messenger of Allah (ﷺ) would Yujawir (stay in I’tikaf) during the last ten (nights) of Ramadan and he said: ‘Seek the Night of Al-Qadr during the last ten (nights) of Ramadan.’”
(Jami`at-Tirmidhi, Book 8, Hadith 111, – Grade: Sahih)
About the reason of revelation of this verse, it has been narrated by our Prophet (sallal laahu alaihi wasallam) that one day he talked to his Companions about a person of a past nation and informed them that he spent a thousand months praying the whole night and doing Jihad all day. So his companions felt very sorry that due to their short life they cannot get that status. Then Allah Subhanahu wa Ta’ala revealed this verse (Surah) and informed Muslims that though you have not been given long lives yet by praying on the Night of Power you can get the rewards more than a person praying one thousand months.
The Prophet (sallal laahu alaihi wasallam) also described several times the significant values of this night: Hazrat Anas bin Maalik (radi Allahu anhu) reported that the Prophet (sallal laahu alaihi wasallam) said that this month (Ramadaan) has approached to you, a night of this month is better than thousand months. One who failed to get the blessings of this is failed to get any blessings. And no one is failed but he who is truly disappointed.
Allah Subhanahu wa Ta’ala promissed forgiveness to the praying persons in this blessed night: Abu Huraira (radi Allahu anhu) reported that our Prophet (sallal laahu alaihi wasallam) said that one who prays in this night with Imaan and with the intention of getting blessings will be forgiven. Anas bin Maalik (radi Allahu anhu) reported that our Prophet (sallal laahu alaihi wasallam) said that at the Night of Power, Jibrael (alaihis salaam) came down with a group of angels and prayed for mercy for the bondsman who is engaged in the worship of Allah Subhanahu wa Ta’ala sitting or standing.
How to find out Laylatul Qadr:
It is narrated by Hazrat Aisha (radi Allahu anha) that the Prophet (sallal laahu alaihi wasallam) said:

“Seek the Night of Power in the odd nights of the last ten days of Ramadan”.

This Hadith shows that the Night of Power falls on one of the odd nights of last ten days that is 21st, 23rd, 25th, 27th and 29th night. But we have some other indications from the companions of the Prophet (sallal laahu alaihi wasallam) and Muhaddhiseen, that this should be the night of 27th of Ramadaan. Due to this it seems a general consensus among the Islamic Scholars towards the 27th night.
However, it is better to keep vigil during all odd nights of last ten days to get the blessings of this precious night. The Du’a to be read during this night is “Allahumma innaka afuwuh tuhibbul afwa fa’fu anni”. This Du’as was taught to Hazrat Ayesha Siddiqa (radi Allahu anha) by Huzoor (sallal laahu alaihi wasallam) themself.

Urs Hzrt Mollah Ali (Karam Allah Wajhu) -1440 Hijri-2019

Urs Sharif is on 21st Ramadan 1440H
This is approx Monday 27th May 2019
(Depending on the Lunar date of your country)
After Sayyiduna ‘Uthman (radi Allahu anhu) passed away, Sayyiduna Ali (radi Allahu anhu) was elected as the fourth Caliph by the Muslims. During the period of the first three Caliphs, Madinatul Munawwarah continued to be the capital of the Muslim world, but Sayyiduna Ali (Karam Allah Wajhu) transferred the Islamic capital to Kufah in Iraq.
Sayyiduna Ali (Karam Allah Wajhu) was the son of Abu Taalib, an uncle of Sayyiduna Rasulullah (sallal laahu alaihi wasallam). Sayyiduna Ali (Karam Allah Wajhu) was married to Sayyadah Bibi Fathima (radi Allahu anha), the daughter of Sayyiduna Rasulullah (sallal laahu alaihi wasallam). They had 3 sons, Sayyiduna Hassan, Sayyiduna Hussain and Sayyiduna Mohsin (radi Allahu anhumul ajma’in).Sayyiduna Ali (Karam Allah Wajhu) took part in the battle of Badr, Khandaq and Khaibar. At Khaibar, it was Sayyiduna Ali (Karam Allah Wajhu) who subdued the Jews with his furious assault. He also held many important positions during the time of Sayyiduna Rasulullah (sallal laahu alaihi wasallam) and the first 3 Caliphs before him.
He had a love for learning and was a great and learned person himself. He had been given the title of “Baabul I’lm” or “Gate of Learning” by Sayyiduna Rasulullah (sallal laahu alaihi wasallam). He was also called “Asaadullah” or “Lion of Allah.”

The situation in Madinatul Munawwarah after the murder (Shahaadah) of Sayyiduna ‘Uthman (radi Allahu anhu) was serious. Sayyiduna Ali (radi Allahu anhu’s) first task was to rid Madinatul Munawwarah of the rebels and to return the situation to normal.
Sayyiduna Ali (Karam Allah Wajhu) was able to force the rebels to withdraw from Madinatul Munawwarah and to establish peace and order in the city. The powerful governor of Syria, Sayyiduna Mu’awiyah (radi Allahu anhu), challenged Sayyiduna Ali (Karam Allah Wajhu)and refused to pay homage to him. Sayyiduna Mu’awiyah (radi Allahu anhu) insisted that Sayyiduna Ali (Karam Allah Wajhu) arrest the murderers of Sayyiduna ‘Uthman (radi Allahu anhu) and hand them over to him.
Sayyiduna Ali (Karam Allah Wajhu) was a man with a deep sense of justice and did not want to accuse the wrong people. He needed a peaceful period to trace the culprits. But, Sayyiduna Mu’awiyah (radi Allahu anhu) began accusing him of protecting the murderers, and in this way the old enmity between the two families were revived.

Unlike most of Sayyiduna ‘Uthman (radi Allahu anhu’s) governors, Sayyiduna Muaawiyah (radi Allahu anhu) displayed great administrative ability and was very popular. He was a God-fearing man and especially known for his mercy. Sayyiduna Ali (Karam Allah Wajhu) was very strict in piety and straight forward. Sayyiduna Muaawiyah (radi Allahu anhu) declared his disobedience to him, because he felt that he was better qualified to lead the Muslim world.

Another serious development took place. Sayyadah Aishah (radi Allahu anha) and two leading Sahaba, Sayyiduna Talha and Sayyiduna Zubair (radi Allahu anhuma) declared their opposition to the Khilaafat of Sayyiduna Ali (radi Allahu anhu). They left Madinatul Munawwarah for Makkatul Mukarramah and from there travelled to Basrah where they rallied men and new supporters.
Sayyiduna Ali (Karam Allah Wajhu) had to crush all opposition. A bloody battle took place near Basrah on the 9th of December 656 A.C. This battle was sparked off by a third force who were the real troublemakers. Just before the battle, both parties had already reached an agreement to settle the dispute. But this third force, the real assassinators of Sayyiduna ‘Uthman (radi Allahu anhu), launched an overnight attack on both camps simultaneously. Each side were under the impression that the other had attacked. The battle began. Several thousand men were lost including the two Sahaba. Sayyadah Aishah (radi Allahu anha) was safe. She was riding a camel during the battle-hence the name “Battle of the Camel.” Sayyiduna Ali (Karam Allah Wajhu) treated her in a most noble and dignified manner and respectfully sent her back to Madinatul Munawwarah. She praised him and deeply regretted opposing Sayyiduna Ali (radi Allahu anhu). Kufa was now made the capital of the Islamic world.

Sayyiduna Muaawiyah (radi Allahu anhu) rallied an army to face Sayyiduna Ali (radi Allahu anhu). A battle took place at Siffin on the Syrian border in the July of 567 A.C. Sayyiduna Muaawiyah (radi Allahu anhu) was no match for Sayyiduna Ali (Karam Allah Wajhu)and began to retreat. By the clever proposal of Sayyiduna Amr bin Al As (radi Allahu anhu), the retreating army raised pieces of the Holy Quran on their spears demanding judgement between the two parties. Many pious Muslims on the side of Sayyiduna Ali (Karam Allah Wajhu) refused to fight seeing the Holy Quran displayed in the air.

Two men, one from each side, were appointed to settle the dispute. Sayyiduna Abu Musa (radi Allahu anhu), a pious Sahaba from Sayyiduna Ali (Karam Allah Wajhu) side, and the skilled Sayyiduna Amr (radi Allahu anhu) from Sayyiduna Muaawiyah (radi Allahu anhu’s) side. Sayyiduna Musa (radi Allahu anhu) declared in front of the Muslims that it was decided to recommend the removal of both Sayyiduna Ali ((Karam Allah Wajhu) and Sayyiduna Muaawiyah (radi Allahu anhuma) and that the Muslims should select another man for the Khilaafat. Sayyiduna Amr (radi Allahu anhu) replied that: “He has declared the removal of his leader, while I would conform Muaawiyah as the Caliph.” Chaos followed.

Sayyiduna Ali (Karam Allah Wajhu) prepared to meet Sayyiduna Muaawiyah (radi Allahu anhu) again in battle, but he was moved from his task by a serious conflict that occurred among his men. Some narrow-minded people accused Sayyiduna Ali (Karam Allah Wajhu)of accepting a man-made judgement. Their slogan was: “There is no judgment but with Allah.” They declared that Sayyiduna Ali, Sayyiduna Muaawiyah and Sayyiduna ‘Uthman (radi Allahu anhumul ajma’in) were unbelievers and that Jihad should be declared against them. Ever since this event, they have been known as the “Khaarijees”, which means, “those who left the fold.” They maintained that the Khilaafat should be given to the most eligible Muslim, regardless of his origin. The Kharijees are not regarded as Muslims.

On the 17th of July 659 A.C., Sayyiduna Ali (Karam Allah Wajhu) overcame the Khaarijees in a battle near Nahrawan, in which, it is said, that 40 000 lives were lost.
In the early morning of the 24th of January 661 A.C. (19th Ramadan) , Abdul Rahman bin Muljim, a Khaariji fanatic lay in ambush in the Masjid of Kufah and stabbed Sayyiduna Ali (Karam Allah Wajhu) when he entered the masjid.

The two photos below show he exact place where Hzrt Ali (k.W) were martyred. He passed away on the 21st Ramadan, from the wound. He was 63 years old. They are buried in Najar al-Asharf (Iraq)

The holy Shrine of Hzrt Imam Mollah Ali ( Karam Allaho Wajhu) in Najaf- Iraq

Sayyiduna Ali (Karam Allah Wajhu) lived a simple life. He refused any luxury food and wore simple clothes thinking of the poor. He would sleep on the ground and even sit on the floor. He repaired his own clothes and shoes and even did manual labour. He spent nights in Salaah and would fast for three days in a row. Honesty, piety, justice and love of truth were the main marks of his character.

Urs Sharif of Bibi Ayesha Siddiqah (R.A)- Ramadan 1440 Hijri

ayisha saddiqua

Urs Sharif is on 17th Ramadan 1440 Hijri
This is Approx: Thursday 23rd of May 2019

Bibi Sayidah Ayesha Siddiqah (R.A) was the third lady to enter the house of the Beloved Habib Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She was of a tender age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.
Historical records bear ample testimony to the fact that Sayidah Ayesha (R.A) was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.
Firstly, it cemented the ties between Sayiduna Rasoolullah Peace and Blessings Be Upon Him and his devoted friend Sayiduna Abu Bakr Siddique (R.A) who always stood by him in hour of trial and who sacrificed his all for the cause of Islam.
Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayiduna Rasoolullah Peace and Blessings Be Upon Him.
This young age was in fact very opportune for marriage as it has been clearly shown in the researches of psychoanalysts that much of the emotional of a mature person and most of those seemingly unaccountable leanings, tastes and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.
Thirdly, all the wives of the Holy Prophet Peace and Blessings Be Upon Him with the exception of Sayidah Ayesha (R.A) were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayidah Ayesha (R.A). Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayidah Ayesha (R.A) at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam.
Moreover, this marriage struck at the root of a wrong notion that had firmly taken hold of the minds of the people that it was contrary to religious ethics to marry the daughter of a man whom one declared to be one’s brother. The Messenger of Allah Peace and Blessings Be Upon Him, with the help of his personal example, showed to the people that there is a great difference between a brother-in-faith and the brother in relation to blood. The marriage, which is forbidden in Islam, is with the daughter of the brother in blood and not with the daughter of the brother-in-faith.
Sayidah Ayesha (R.A) lived on almost fifty years after the passing away of the Messenger of Allah Peace and Blessings Be Upon Him. She passed away in the year 58 A.H. in the month of Ramadan and was buried in the sacred graveyard Baqi al-Garqad of Madinatul Munawwara.
Bibi Sayidah Ayesha (R.A) reported that the Apostle of Allah Peace and Blessings Be Upon Him said:

“I saw you in a dream for three nights when an Angel brought you to me in a silk cloth and he said, ‘Here is your wife’, and when I removed the cloth from your face, it was yourself, so I said, ‘If this is from Allah SubHanuhu wa Ta’ala, let Him carry it out.’”

Sayidah Ayesha (R.A) used to play with dolls in the presence of the Messenger of Allah Peace and Blessings Be Upon Him and when her playmates came to her they left (the house) because they felt shy of the Holy Prophet Peace and Blessings Be Upon Him whereas Allah’s Messenger Peace and Blessings Be Upon Him sent them to her. People sent their gifts when it was the turn of Sayidah Ayesha (R.A) seeking thereby the pleasure of Allah’s Messenger Peace and Blessings Be Upon Him .
Sayidah Ayesha (R.A) said:

“The wives of Allah’s Apostle Peace and Blessings Be Upon Him sent his daughter Fatima (R.A) to him. She sought permission to get in as he had been lying with me in my mantle. He gave her permission and she said: ‘Allah’s Messenger Peace and Blessings Be Upon Him ! Verily, your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafah.’ She (Bibi Ayesha -R.A) said: ‘I kept quiet’. Thereupon, Allah’s Messenger Peace and Blessings Be Upon Him said to her (Bibi Fatima -R.A ):
‘O daughter! Don’t you love whom I love?’ She said: ‘Yes, I do’. Thereupon, he said: ‘I love this one (Ayesha)’.

Bibi Fatima (R.A) then stood up as she heard this from her father and went to the wives of Allah’s Apostle Peace and Blessings Be Upon Him and informed them of what she had said to him and what he had said to her. Thereupon, they said to her: ‘We think that you have been of no avail to us. You may again go to Allah’s Apostle and tell him that his wives seek equity in case of the daughter of Abu Quhafah’. Bibi Fatima (R.A) said: ‘By Allah I will never talk to him about this matter’.
Sayidah Ayesha (R.A)  (further) reported:
The wives of Allah’s Apostle Peace and Blessings Be Upon Him then sent Zaynab bint Jahsh (R.A) , the wife of the Holy Prophet Peace and Blessings Be Upon Him , and she was one who was somewhat equal in rank with me in the eyes of the Prophet Peace and Blessings Be Upon Him and I have never seen a woman more advanced in religious piety than Zaynab (R.A) , more Allah-conscious, more truthful, more alive to the ties of blood, more generous and having more sense of self-sacrifice in practical life and having more charitable disposition and thus more close to Allah SubHanuhu wa Ta’ala, the Exalted, than her. She however lost temper very soon but was soon calm. Allah’s Messenger Peace and Blessings Be Upon Him permitted her to enter as she (Ayesha R.A) was along with Allah’s Messenger Peace and Blessings Be Upon Him in her mantle, in the same very state when Fatima (R.A) had entered. She said: ‘Allah’s Messenger Peace and Blessings Be Upon Him , your wives have sent me to you seeking equity in case of the daughter of Abu Quhafah’. She then came to me and showed harshness to me and I was seeing the eyes of Allah’s Messenger Peace and Blessings Be Upon Him whether he would permit me. Zaynab (R.A) went on until I came to know that Allah’s Messenger Peace and Blessings Be Upon Him would not disapprove if I retorted. Then I exchanged hot words until I made her quiet. Thereupon, the Holy Prophet Peace and Blessings Be Upon Him smiled and said: ‘She is the daughter of Abu Bakr (R.A) ’”.

This Hadith gives a clear glimpse of the home life of the Glorious Messenger of Allah Peace and Blessings Be Upon Him. The wives of the Holy Prophet Peace and Blessings Be Upon Him were all eminent ladies having deep Allah-consciousness, but they, after all, belonged to the human race and thus, could not completely banish those minor human weaknesses, which are ingrained in the very nature of the fair sex. They were all deeply attached to the Holy Prophet Peace and Blessings Be Upon Him and every one of them had, therefore, an earnest desire that she should get the maximum love and affection from the Prophet of Allah Peace and Blessings Be Upon Him. It was out of this spirit of envy, rather than jealousy, that they put forward this demand. It was a natural expression of their humanly feelings born of their love for the Beloved Habeeb Peace and Blessings Be Upon Him , and not an objection against the attitude and behavior of the “Mercy of the Worlds”. And they could not even conceive of it; and how could they, when all of them had been receiving the most beneficent treatment at his hand?
Sayidah Ayesha (R.A) reported:
“When the Holy Prophet Peace and Blessings Be Upon Him set out on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa (R.A). They (Hafsa (R.A) and Ayesha (R.A) ) both went along with him and when it was night Allah’s Messenger Peace and Blessings Be Upon Him used to travel on camel along with Ayesha (R.A) and talked with her. Hafsa (R.A) said to Ayesha (R.A) : ‘Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see (what you generally do not see) and I would see (what I do not see) generally?’ She said: ‘Yes’. But, Ayesha (R.A) rode upon the camel of Hafsa (R.A) and Hafsa (R.A) rode upon the camel of Ayesha (R.A) and Allah’s Messenger Peace and Blessings Be Upon Him came near the camel of Ayesha (R.A) , (whereas) Hafsa (R.A) had been riding over that. He greeted her and then rode with her until they came down. She (Ayesha (R.A) ) thus missed the company of the Prophet Peace and Blessings Be Upon Him and when they sat down, Ayesha (R.A) felt jealous. She put her foot in the grass and said: ‘O ALLAH SubHanuhu wa Ta’ala , let the scorpion sting me or a serpent bite me. And so far as Your Messenger Peace and Blessings Be Upon Him is concerned, I cannot say anything about him’”.
Sayiduna Anas bin Maalik (R.A) has said:
“The Holy Prophet Peace and Blessings Be Upon Him said that the excellence of Ayesha over women is like the excellence of Tharid over all other foods.”
Sayidah Ayesha (R.A) is one of the four persons (the others being Sayiduna Abu Hurayra (R.A) , Sayiduna Abdullah bin Omar (R.A) and Sayiduna Anas bin Maalik (R.A) ) who transmitted more than two thousand sayings of the Holy Prophet Peace and Blessings Be Upon Him. The Holy Prophet Peace and Blessings Be Upon Him referring to her extensive knowledge of Islam is reported to have said:
“Learn a portion of your religion from this Humayra (red coloured lady).”
Sayidah Ayesha (R.A) not only possessed great knowledge but also took an active part in education and social reform. As a teacher she had a clear and persuasive manner of speech and her power of oratory has been described in superlative terms. Men and women came from far and wide to benefit from her knowledge.
According to the Orientalist, D.S. Margoliouth, he wrote:
“Of the entire number of inmates, Lady Ayesha alone, by force of character and keenness of wit, won for herself a place in the political and religious history of Islam.” [Quoted by Fida Hussain Maalik in his book, ‘Wives of the Prophet’, Bombay, 1989, Page 124]
Pearls of Wisdom by Sayida Ayesha as-Siddiqah

To spend for your guests is not extravagance.Good deeds are to refrain from bad deeds.A believer of truth never becomes disgrace even if the whole World turns against him while a believer in falsehood never gains respect even if the moon comes out on his forehead.Wherever the torch of truth shines it is advantageous to all, and it must not be seen who the torchbearer is.A very good trait of character is to protect your tongue.When the stomach becomes full the faculty of thought becomes weak and wisdom and understanding become mute.Gluttony is the root of all illnesses and abstinence is its remedy.Magnificence is gained in 1% friendship and 99% hard work and physical exertion.

Various spellings are common for the name of Ayesha Siddiqah, Below are some examples:

Aisha siddiqa , Ayesha Siddiqa.

Charitable appeal in Ramadan for Ajmer Sharif Dargah

Ramadan Mubarak!!

Asslam Alikum – Greetings and blessings from Ajmer sharif Dargah to all!

This month is of great blessings and divinity. It is truly Allah’s (SWT) month.

We pray that all your prayers, fasting, religious devotion be accepted by the Almighty creator.

As, we are all fully aware that this is a beneficent month, we make a very strong appeal to all faithful and devotees of Ajmer Sharif Dargah. We request all, to spend their hard-earned earnings wisely and thoughtfully and effectively in Charitable causes during this blessed month of Ramadan 1440 Hijri.

Ajmer Sharif Dargah itself, administer Charitable causes as follows:

  1. Organising and assisting in funding the weddings of Males and females of poor families.
  2. Giving financial assistance to poor families whom are unable to afford clothing for Eid, in- order they can partake in festivities like the rest of us.
  3. Assisting poor families financially, to buy school uniform for children.
  4. Assisting poor families financially, where they have been victim of a natural disaster like floods and Earthquakes.
  5. Feeding many whom have no means to feed themselves, thus would otherwise go to sleep Hungary.
  6. Assisting those people who are in crises point in life. They have nowhere to turn to. Their properties no longer exist, they have end up in financial ruins and end up on the door step of Hzrt Khwaja Gharib Nawz (R.A) for assistance and guidance. Some people come and just sit there, without moaning or groaning to anyone. Just sitting in hope that Allah (SWT) will bestow & ease blessing onto them. They come to seek divine intervention of   Hzrt Khwaja Gharib Nawaz (R.A) to over-come their hardship, sadness & unfortunateness.
  7.  Iftari and Sheri (Opening & Closing of fast) during the Ramadan is provided to all. Also temporary residence is provided to those eligible.

Theses amongst many other charitable causes are funded by the Ajmer Sharif Dargah in India. Therefore, we ask and urge all to give your donations large or small, Zakaat or otherwise to Ajmer shairf Dargah in India to assist in noble and human causes and thus increase rewards of blessings and divinity upon yourself and family. Ameen,Sum Ameen!

If you are donating as Zakaat! Then please ensure you inform us that it is Zakaat as, the rules & eligibility of Zakaat need to be adhered to, when given to the needy.


Donations & offerings of charitable causes are suggested to be given in discretion & secrecy in such a way that, left hand never finds out what right hand has donated. 

However, if you would like to earn name & fame then give to Mosques.

If you want even more popularity then give your donations for charitable causes to your relations. 

If you want your donation for charitable causes to be kept in discretion, a private matter, between you & your Lord Almighty, only then, send your money to Ajmer Sharif Dargah.

Khwaja Peer syed Bashir Ahmed -Gaddi Nashin & Chief Moallim (Caretaker & Descendant ) of Ajmer sharif Dargah -India

Coming to Ajmer Sharif? 

If you would like to take part by making an offering for Fathia, Nazar-o-Niaz, Qurbani,or Gyarmee , Chattie fathia sharif or you would like to take part in Urs of Wali-Allah’s (All Sufi Saint’s from all Silsila’s); you can send your heartily offerings & donations direct to us safely now! or in the future.

Also in the Mosque inside Ajmer sharif Darbar  we can arrange for Dua-e-karima, khatam-e- khwajgan, Dua-e-Shifa, Ayate karima and similar dua’s on your behalf . We can arrange for food to be made in Big deg & Small deg at Darbar .

We can also arrange on your behalf flowers for Mazar Sharif and chadder (Shroud)  or present Sandal wood in Mazar Sharif. Also we can arrange for lungar (Feeding) the poor people. Also arrangements can be made for Haqiqa and Bismillah Sharif. The Ajmer Sharif dargah also organise marriages for poor people as well as Education “Taleem”. The Darbar Sharif arranges for all poor tourist in Ajmer sharif , lodging boarding, Transportation and food clothes for the poor people. Also provided are tickets for railway & bus and other expenditure while at Darbar Ajmer Sharif.

  You can send hour heartily offerings & donations direct to Ajmer Sharif, safely via Western Union or Money Gram money Transfer,now! or in the future,

please contact: Peer Sahib on :

0091 931 426 5798 (WhatsApp! enabled)

or email on: sydbashirahmed@gmail.com

or visit blog : https://www.mehboobanekhwaja.com